Exodus 33:7-11 Meeting with the Lord


Exodus 33:7-11 My Presence Will Go with You: Meeting with the LORD
 
Introduction:
 
We will continue with our focus for the month which is preparing us for a new year.
 
            à “My Presence Will Go with You”
 
We enter the Scripture where we left off from last week and we find a physical confirmation that God’s presence had been withdrawn from among the people. Drastic sin had caused drastic measures from the LORD. We want to learn from the Scripture the importance of God’s presence among us as we move ahead together.
 
READ SCRIPTURE- This is the Word of God
 
Section 1: Outside the Camp
 
A. Moses moved his own tent outside the camp to symbolize God’s withdrawal.
 
            a. The tent wasn’t simply off to the side, b/c the Scripture says it was FAR from them.
 
            b. God’s presence was once with the people, leading them out of Egypt, but now He was             not in their midst.
 
            c. Remember from last week’s text that God had told the people to take off their ornaments so that He may know what to do with them.
 
            d. Although the people had repented of what they had done (we know this because they took off their ornaments) there was still a period of time that elapsed before God would come back into their midst.
 
B. “Sought the LORD”
 
            a. This means those who inquired of the LORD.
 
            b. Anyone who wanted to find spiritual guidance was forced outside the camp.
 
            c. Guidance from the LORD was not convenient in any way.
 
            d. Sin is always an alienating force from the presence of God. Isaiah told the people          during his day “But your iniquities have separated you from your God; And your sins have hidden His face from you.”
 
            e. They could only worship from a distance.
 
C. Rebellion to Reverence
 
            a. The removal of God’s presence was a drastic reminder to the people.
 
            b. They had been led into the wilderness by the miraculous hand of an Almighty God, but now, because of their transgressions, they were obviously aware of the potential risk of losing the presence of their God. This caused the people to quickly move from rebellion to reverence because, as God Himself said through Hosea, “Woe to them when I depart from them!”
 
            c. One day they are fashioning their own god to worship and another day they are             wanting to worship Yahweh and can only do so from a distance.
 
            d. They would all stand at their doors and watch Moses make the trek out of the camp and into the tent of meeting. They would watch until he was inside.
 
D. Purpose of the Separation
 
            a. Surely the people were saying what the psalmist said, “O Lord, do not be far from me”             but this was real separation that was evidenced in a physical manner.
 
            b. God ordained a separation from the people and a time that would need to pass.
 
            c. He also provided an opportunity for Moses to make intercession in behalf of the            people. Ofcourse, God’s grace is superior to anything that Moses did.
 
            d. God raised up Moses to do and say these very things. God, in His sovereignty, prepared Moses to be the intercessor for the people.
 
E. Just and Justifier
 
            a. God wanted to give the people grace, but He also was required to be just in the situation. They had sinned and there had to be something done as a result for God to be just in forgiving them.
 
            b. Romans 3:26 teaches us that He is both just and justifier.
 
            c. God raised up Moses to intercede for the people- that made Him Just
 
            d. God forgave the people because of the intercession- that made Him Justifier
 
Connective: Although God’s presence had been withdrawn from the people, His miraculous presence was still manifest in their sight. The LORD would descend in a pillar of cloud and speak with Moses.
 
Section 2: Pillar of Cloud
 
A. Meeting with the LORD
 
            a. When Moses would go into the tent, the pillar of cloud would descend.
 
            b. Israel and God had, at the very least, a strained relationship, yet Moses was very           intimate with God. The Scripture says that Moses and God talked face to face like friends. In relation to that, verse nine seems to demonstrate that although Moses was in close proximity to God, he also had a sense of separation because it reads “the cloud stood at the door.” It never says that the cloud went in the tent.
 
B. It should be said first that this is a singular pillar that had two expressions- cloud/fire
 
            a. Exodus 14:24- fire and cloud equated
 
            b. The Bible makes a clear distinction between seeing God’s unveiled glory and seeing a   representation of His choosing. In this area of Scripture we read about two representations of God’s presence- Angel of the LORD and pillar of fire/cloud (one calls a glory cloud).
 
            c. We remember that when God brought the people out of Egypt He led them by this        glory cloud. (Exodus 13:21 The LORD went before them in a pillar of cloud by day and a pillar of fire by night).
 
C. Significance of the Cloud
 
            a. Exodus 24:15-16 Cloud covered the mountain, the glory of the LORD rested
 
            b. Exodus 16:10 The glory of the LORD was in the cloud
 
            c. Psalm 105:39 tells us that the cloud was for covering and the fire for light
 
            d. It has also been noted that it was an ancient custom to carry a burning light at the head             of a marching army or caravan to indicate the line of march.
 
*God’s glory was in this cloud and the people quickly equated the cloud with the LORD’s presence. The point is that this miraculous manifestation of God’s glory was “outside the camp” and “far off.” The people were separated from the only one they could rely on, especially in the wilderness.
 
Conclusion:
 
It took sin and God withdrawing His presence for the people to truly worship. Let this be a lesson for us that we should continually worship the LORD and seek His presence at all times. It was God’s intention that these people would be miraculously taken out of the land of slavery and go to a land to worship Yahweh.
 
Exodus 3:18 “Let us go to sacrifice to the LORD our God” à Exodus 5:1 “And afterward Moses and Aaron went in, and told Pharaoh, Thus says the LORD God of Israel, Let my people go, that they may hold a feast unto Me in the wilderness.” à Exodus 7:16 “And you shall say to him, The LORD God of the Hebrews has sent me to you, saying, Let My people go, that they may serve Me in the wilderness.” à Exodus 8:1 “Thus says the LORD, Let My people go, that they may serve Me.” à The same in Exodus 8:20 à The same in Exodus 9:1 à Exodus 10:9 “for we must hold a feast unto the LORD.”
 
Let us worship God at all times not only after forgiveness for we have all been forgiven in Christ Jesus. A fitting Scripture is Galatians 6:1 “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.”
 
I want to make a final point on this tent that Moses had set up.
 
            1. Outside the camp and far off
 
            2. Temporary- the people didn’t know if God would go with them
 
            3. Not continuously occupied by God
 
May God’s glorious presence continuously be among His people at Fort Trial Christian Church as we love one another, forgive one another, encourage one another, and move ahead together.

Exodus 33:1-6 Take Off Your Ornaments


Exodus 33:1-6 My Presence Will Go With You: Take Off Your Ornaments
 
Introduction:
 
During the month of January our sermon series will come from Exodus chapters 33 and 34. I have titled this series “My Presence Will Go With You.” I would like to keep as our focus the desire for God’s presence to go with us into the New Year. This church and my family are beginning a new period in our lives. We are looking to what lies ahead and dreaming of a marvelous future together. Much like the Hebrews, we have had failures and successes in the past. God has done marvelous things and His presence has been with us. Now, as any other time, we want God to go with us as we move ahead into 2010. With each text that we discuss from these two chapters, let us keep at the forefront of our minds that desire for God’s presence to go with us.
 
Internal Preview:
 
The first sermon of the series will come from Exodus chapter thirty-three verses one through six. This text is a tough one for me to preach going into the New Year because it focuses on the sin of the Hebrews. This Scripture follows the golden calf incident and Moses breaking the first set of the Ten Words. God had promised Abraham, Isaac, and Jacob that He would give them a land flowing with milk and honey. He had brought this people out of bondage with the intention of going with them into the Promised Land. Now, after their blatant rebellion, God has said for the people to go into the land but without His presence. Moses realizes that they can do nothing without their God and comes before Him in behalf of the people.
 
READ SCRIPTURE- This is the Word of God
 
Background: Exodus 32.35
 
A. “So the LORD plagued the people because of what they did with the calf which Aaron made.”
 
B. Situation- The significance of the golden calf cannot be relayed in one sermon when we will be focusing on another text, but I should remind you that the people were anxious when Moses delayed on the mountain. They took all of their golden earrings and had Aaron to mold a golden calf.
 
C. Golden Calf- The cow/bull was worshipped in Egypt and in Canaan. It symbolized power and strength. After fashioning this calf the people declared that it was the god (or gods) that had brought them out of Egypt. Aaron also announced the name Yahweh for this calf. Before Moses could get down the mountain with the Ten Words from the LORD, the people had already broken atleast the first half of them.
 
D. Broken- Exodus 20:2-7 “I am the LORD your God, which have brought you out of the land of Egypt, out of the house of bondage. (3) You shall have no other gods before Me.  (4) You shall not make for yourself any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:  (5) You shall not bow down to them, nor serve them: for I the LORD your God am a jealous God (7) You shall not take the name of the LORD your God in vain; for the LORD will not hold him guiltless that takes His name in vain.”
 
Connective: The sin of the people is obvious is the account of the golden calf being molded. For that reason, God tells Moses to depart and go to the land that was promised without Him.
 
Meaning 1: I will send an angel before you…
 
A. Let’s look at Exodus 23:20 where this angel was originally promised.
 
B. Angelic Details:
 
            a. The angel is to guard the people and to take them to the promised place.
 
            b. To be obeyed, will not pardon sin, and God’s name is in him.
 
C. Angelic interpretations:
 
            a. Because of that last statement “My name is in him” many have said that this angel is the second person of the Triune God. Walter Kaiser Jr. says, “This must be the Angel of the Covenant, the second person of the Trinity.”
 
            b. It is debatable whether that is the correct interpretation. This angel could be a chief angel to which the LORD gave much authority. The question that I would raise about the angel being God Himself is that God says just after that He will NOT go with in their midst.
 
            c. I take the position that this is an authoritative angel sent by God.
 
Connective: The point of this matter is that God is sending a representative with them for He will not go in their midst.
 
Meaning 2: Lest I consume you on the way…
 
A. It is because of God’s hatred of sin that He will not go with them.
 
B. His hatred of their sin is pronounced in this one statement “lest I consume you on the way.” As Habbakuk says, God has purer eyes than to look on evil. He cannot look on wickedness.


C. The Hebrew people deserved God’s judgment. If God would have come into their midst and consumed them, who could raise a fault against Him?


 
D. In Exodus 34:9 Moses admits that the people are stiff-necked. There is no question that this is a fitting title for this stubborn group.
 
Connective: Exodus 33:3 should function as a reminder that we are sinful people and that if God consumed us at any moment, He would be just in doing so. This also highlights His grace through Jesus Christ. God, who would be just in coming into our midst and consuming us, has instead died on a cross in our place to forgive us our sins.
 
Meaning 3: They mourned, and no one put on his ornaments…
 
A. Although the people were stiff-necked, they realized that they had sinned against the LORD. They mourned after hearing the bad news of God’s withdrawal. If God would not go with them, how were they any different than the other nations surrounding them?
 
B. Taking off the ornaments:
 
            1. Commanded by God
 
            2. Visible reminder of their sin
 
            3. An act of mourning
 
            4. God desired repentance (that I may know what to do with you)
 
C. Ornaments:
 
            1. Gold from Egypt
 
            2. Used to make the calf
 
            3. Worldly adornment
 
Internal Summary:
 
We have encountered some interesting points in this text that we can relate to and learn from. We must admit that we are all sinners (stiff-necked), we must mourn over our sin, and we must come to the realization that we need God’s presence. We want God to go with us for what lies ahead in 2010.
 
Conclusion:
 
The last verse of our main text today will serve as our conclusion.
 
Exodus 33:6 “So the children of Israel stripped themselves of their ornaments by Mount Horeb (Sinai).”
 
The ornaments were from their past. The ornaments positively reminded them of their exodus from Egypt by the might of God and the ornaments negatively reminded them of their rebellion against God when they built the calf. This church has a past; actually a long history. You have positive memories of God’s mighty hand at work, knowing that His presence was with you and you have negative memories of short comings. I also have positive and negative memories of my past in ministering in the churches in which I have been a part.
 
Let us strip ourselves of our ornaments. Put the past where it belongs- behind you, especially the failures and even the successes. Let us look ahead to 2010 with all preparations and let us seek God’s presence. God has brought us this far, yet we continue to need Him to go with us.
 
Let’s repent and reflect at the beginning of this New Year because that is what will lead us to a glorious future with God in our midst.